Why Pornography is Haram In Islam

“I just found out that at least one of my sons spent some time this afternoon (signed on as me) going to XXX rated (web) sites. They are 13 and 11. I am so upset, I do not know what to do. Insha Allah, it is a curiosity thing, but I am totally blown away by this.” (A mother in a parenting forum)

Internet pornography is the latest media menace parents and anyone concerned about children and morality in general, must deal with. Pictures of naked women (its usually women, since most pornography caters to heterosexual men) and couples engaged in various forms of sexual intercourse, to name just a few of the contents of pornography, are not just reserved to the internet though.

For decades, ‘porn’ in various forms has been found in magazines, films, and more recently during a lot of prime time television.

The Internet is just the latest tool pornographers have found to spread their “art,” which poses a number of problems.

The pervasiveness of pornography on the Internet means Muslims need to consider once again the Islamic perspective on this issue while they use this new medium.

The Islamic Perspective:

“There is no room for anyone to say pornography is not Haram. It’s ab solutely Haram,” notes Shaykh Muhammad Nur Abdullah. He is the Imam of the Islamic Foundation of Greater St. Louis in Missouri.

“If someone is looking at someone committing Zina (sex outside of marriage) whether it is movies or pictures or the actual thing, it is all Haram,” he adds. Some of the proofs he gives for the prohibition of pornography in Islam include verses 30 and 31 of chapter 24 (Noor) of the Qur’an, as well as Ahadith that say what leads to Haram is Haram and that Zina is committed by the eye and the hand, even before a sexual encounter takes place.

He has openly discussed the problem of the Internet, pornography and Muslim youth in his Khutbahs. On a day to day level, he says he gets at least two cases daily of young Muslims, boys and girls, who come to the mosque and speak to him personally about this problem.

Dremali says the teenagers feel guilty, but they cannot stop looking at this material. They need a cure, they have become addicted.

“The person who looks at these things will always have Shaytan in his mind because he wants to commit these ,” he says. “Shaytan never takes the person immediately to commit adultery (he does it in steps).”

Dremali also gives a clear example of the role the Internet plays in being one of the steps leading to sex outside of marriage.

“The hand commits adultery by touching Haram and the person using the keyboard and using the mouse to look at these pictures, he or she is committing adultery,” he warns

“Unfortunately there are a lot of Muslim youth who are using pornography on the {Internet]} and they basically use the Internet only for that purpose,” notes Taha Ghayyur, 19, who is National Coordinator of Young Muslims Canada.

Too often, though, parents are willing to bury their heads in the sand when the issue of pornography and their children comes up. “How do you know your kids don’t know about it?” asks Dremali.

The easy access to pornography on television (no longer reserved to just the very late night hours), on the magazine stands and the Internet makes it almost impossible to avoid, even if one’s intentions are clear.

In the case of the Internet, sometimes accompanying links or windows to pornographic websites or Web Pages will suddenly open up, against the wishes of the surfer.

This however, does not mean parents should automatically assume the worst about their children.

Shaykh Nur Abdullah stresses the importance of openly talking to children about the problem, especially if they have been caught looking at such material. If parents don’t do this “then we are turning our face away from the problem,” he says.

“ Internet is good and bad,” says Dremali. “Allah gave us the brains to think where is the good way and where is the bad way. According to your choice Allah will judge you.

Some Statistics and Facts on Pornography:

Over 30% of sites on the World Wide Web are pornographic” (USA Today).

Looking for one thing, finding another:
“Our Internet search engine reports reveal a disturbing reality. In over 99% of the hits directed to our site, the person performing the search was looking for pornography, many looking for child pornography. To think, 99% used pornography search words inspired our project, Internet Intervention. Internet Intervention is a network of computers, hosting hundreds of websites, which direct the keyword searcher of child pornography to an Intervention Help Site. The very people that need it the most see our message of help. Click here to see a help website that you could have been directed to if you use child pornography search words on your search engine request.” (From the website of the Tonya Flynt Foundation, an anti-pornography website. Tony Flynt is the daughter of notorious American pornographer Larry Flynt)

A MULTI BILLION DOLLAR INDUSTRY:

Pornography is a $12-$13 billion- a-year industry - more than the combined annual revenues of the Coca-Cola and McDonnell Douglas corporations. (From an Affair of the Mind by Laurie Hall)

Pornographic entertainment on the Internet constituted the third largest sector of sales in cyberspace, with estimated annual revenues of $100 million. Such marketing success has fueled an increase in the size of the pornography industry -- $10 billion annually, according to conservative estimates. (Anthony Flint, Skin Trade Spreading Across U.S., Boston Sunday Globe)

HITS ON A PORN SITE:

Playboy’s headquarters received 4.7 million hits (electronic visits) in a recent seven day period. (Promise Keepers website)

PORN VIDEO RENTALS:

Porn video rentals soared to 665 million in 1996, accounting for 13.3% of video rentals in America. Profits of sales and rentals of porn videos was $4.2 billion in 1996. (USA Today, & UPI News)

ADDICTION TO PORNOGRAPHY:

Pornography consumption can be as “mood altering” and as addictive as narcotics. (A study by Richard Drake, assistant professor at Brigham Young University College of Nursing).

Studies show pornography is progressive and addictive for many. It often leads to the user acting out his fantasy often on children. (Victor Cline, Ph.D., Department of Psychology, University of Utah, Pornography Effects: Empirical and Clinical Evidence, pg. 24)

PORNOGRAPHY AND SEX ADDICTION:

The average age of first time contact of pornography among sex addicts is 11. (American Family Association Outreach)

PORNOGRAPHY’S EFFECTS ON FATHERS:

More sophisticated analysis reveals that men who had “purchased pornographic materials in the past year” had significantly lower marital, fathering and family-life satisfaction when compared to those who had not purchased pornographic materials in the past year. (National Center for Fathering)
 

PORNOGRAPHY AND SEXUAL ASSAULT:

Research gathered over the past few decades demonstrates that pornography contributes to sexual assault, including rape and the molestation of children. (Pornography Victims Compensation Act of 1992, U.S. Senate Comm. on the Judiciary)

Child molesters often use pornography to seduce their prey, to lower the inhibitions of the victim, and to serve as an instruction manual. ( W.L. Marshall, Ph.D., Pornography and Sexual Offenders, in Pornography: Research Advances and Policy)

WHO CONSUMES PORNOGRAPHY:

A primary pornography consumer group is boys between ages 12 - 17.9 (Attorney General’s Final Report on Pornography)

PORNOGRAPHY’S EFFECT ON SEXUAL RELATIONSHIPS:

Pornography distorts the natural development of personality. If the early stimulus is pornographic photographs, the adolescent can be conditioned to become aroused through photographs. Once this pairing is rewarded a number of times, it is likely to become permanent. The result to the individual is that it becomes difficult for the person to seek out relations with appropriate persons. (Jerry Bergman, Ph.D., The Influence of Pornography on Sexual Development: Three Case Histories, IX Family Therapy)

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Q) I have a pornography problem. I am 16 years old and when I am finished pleasing myself I often feel guilty and disgusted by myself and what I become at times for those couple of minutes. And now I have noticed that I am viewing gay porn instead. I know everything that I am doing is wrong and completely forbidden. I have started to stop myself but it is hard. I mean I don't want to continue this habit of masturbating and watching porn, or even the factor of me being gay to come into play. I have been going to the mosque regularly and I have tried to increase my iman. I feel when I enter the mosque that I am secured and away from all things bad.

In the Name of Allah, the Gracious, the Merciful Assalamu alaikum,

I pray this message reaches you in good health and spirits.

My teachers caution against looking at images, even those which may be permissible, simply because of the effect they can have on one's heart, and the way they can be a door to the unlawful. It's amazing (and sad) how seemingly innocent web surfing can deteriorate into time wasting, which, in turn can degenerate into the haram.

Here are some tips, which may or may not be helpful. Ultimately, Allah Most High is the only one who can assist you in subduing the lower self, which calls you to these sinful things. So please seek Allah's guidance. Implore Him to give you an exit from these unlawful habits.
1. Once the door of pornography is opened, it is very hard to close. You will have to be firm with yourself, even unyielding, if you want to put an end to this habit. Shut the door to temptation by getting rid of your computer. This may sound drastic, but it is helpful to put this instrument out of your life, until such time you can use it for the good of your soul. If you can't get rid of it, at the very least change out your hard drive and memory.

2. Look at how and when you use your computer and drastically change these habits. If you get online in private, then, from now on, only use the computer when others are around. If you look at these things at night, then refrain from turning the computer on altogether during these hours.

3. By looking at porn, you are willingly putting yourself in a situation in which you will consistently feel temporary, yet completely false, gratification. The problem with this type of "instant" gratification is that it leaves you empty, broken, guilty, and self-loathing. Why put yourself through this? True gratification only comes when you enjoy sexual activity through lawful means, that is, with a spouse. Anything else simply harms your heart and soul.

Finally, and most importantly, you must take steps toward sincere repentance. Sincere repentance consists of :
1. Turning away from the sin
2. Feeling remorse
3. Resolving to never go back
4. Changing one's environment so that the temptation is removed

Please avail yourself of the beautiful literature on repentance. There are many Qur'anic verses and Prophetic traditions on repentance. Allah Most High, says, "Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah. for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped" (Az-Zumar, 39:53-54)

And the Prophet, Allah bless him and give him peace, said, "Allah the Mighty and Majestic accepts the repentance of His servant as long as long as his death-rattle has not begun" [At-Tirmidhi, Riyad al-Salihin]

Cultivate good habits, and Allah willing, these will replace the bad ones. Establish a connection with the Book of Allah by reading it and reflecting on it daily. Contemplate the noble example of the Prophet, Allah bless him and give him peace, and the biographies of his companions, Allah be pleased with them, to see how you can implement these life lessons.

Kabeer M. Adamu

Official Report Department

NASS

Abuja

Preparing for Ramadhaan

Ramadaan is just round the corner. It's never too late to start preparing for it. A good reminder and beneficial tips to get ourselves prepared & enjoy Ramadaan at its fullest.

Ayesha (radhi-Allaahu anha) said: "I have never seen Allaah's Messenger sallallaahu alayhi wa sallam fast in month of the year more than he did in Shabaan. He used to fast all of Sha'baan." and in another narration. "He used to fast almost all of it, except a little." [Saheeh Muslim]

The scholars' advice is to fast a lot in shabaan, and increase acts of worship in the same way, by getting up at night for Taha jjud, more Qur'aan, and more Dhikr and to make it a month of Ibaadah, to prepare ourselves for Ramadaan.

Sweetness of any Ibaadah does not com e straight away. It requires a lot of patience and striving. We have to start early to taste the sweetness of Ibaadah in Ramadaan.

One of the salaf said: "I strove hard to do Qiyaam al-Layl (supererogatory prayers offered at night) for twenty years, and I enjoyed it for the next twenty years."

Before running a marathon one has to do some preparation. In the same way, we need to do some Preparatory/ Warm Up exercises.

1st Exercise:

We have to renew our Tawbah (repentance) and practice perfecting it. Tawbah is a lifetime affair. We have to clean our hearts from all the dirt, junk and rust of the sins before we decorate & fill them with the beautiful, powerful acts of worship in Ramadaan.

We have to make Tawbah from:

1. Sins of the tongue (backbiting, lies, slander, speaking to people in an insulting way, making fun of others).

2. Sins of the heart (show-off, self admiration, arrogance, envy, hatred)

3. Lack of modesty (in dressing, mannerism, way of speaking with the Non-Mahrams)

4. Tawbah from pleasing others while its displeasing to Allaah

5. Tawbah from all the time wasted (in shopping, telephone, long chat, browsing net).

Clean up your heart, forgive others and forget, hoping for Allaah's forgiveness.

When making Tawbah, remember that there is no sin too great/huge that Allaah does not forgive. Be confident that Allaah will forgive your sins.

2nd Exercise:

Increase your level of motivation by increasing Ibaadah (act of worship) during Sha'baan.

1. Pray/increase the nawafil (supererogatory) prayers.

2. Pray Du'aa (If you are already praying, increase the raka3h)

3. Tahajjud (night prayer)

4. Fast (Monday & Thursday / make up your missed fast)

5. Morning and Evening Adhkaar (these are protection/shield against Jinn &Shayateen. Do not leave them ever)

6. Make a lot of Duaa' (at last 3rd part of night, accepted times, last hour of Friday)

7. Read Qur'aan after Fajr.

3rd Exercise:

We need to train our senses (tongue/ears/eye-sight). These are the avenues/ways to the heart. We have to train them to get them used to the act of worship and to refrain from sins.

We have to train ourselves/our nafs to hate the sins. Naturally our fitrah (inborn natural state) hates sins, but we have be com e so accustomed to sins that we have be com e numb to them. Prophet Sallallaahu alayhi wa sallam said:" Whoever among you sees an evil action, let him change it with his hand (by taking action); if he cannot, then with his tongue (by speaking out); and if he cannot, then with his heart (by hating it and feeling that it is wrong)." (Narrated by Muslim, 49).

All this is part of cleaning the inside/heart/soul for Ramadaan to take effect & to feel the real sweetness of Ibaadah.

4th Exercise:

Train your self to humiliate/break yourself apart before Allaah. Understand that you are in desperate need of Allaah.

Human beings transgress when they feel self sufficient. Teenagers rebel against parents when they feel they no longer need them. Ask Allaah to keep us steadfast upon His Path, we are in desperate need of Allaah to survive in our Dunya and Deen. If Allaah doesn't keep us steadfast on his way, we can never last!

We are in need of Allaah to fulfill any act of worship. We have to realize ourselves how badly we are in need of Allaah for everything.

5th Exercise:

Magnify the symbols of Allaah.

Salaah (prayer), Hajj, Fasting, Masaajid, these are all the symbols of Allaah. We should magnify and elevate the symbols of Allaah. We should not take these acts of worship routinely and lightly. We have to give them their right & take them as something huge/heavy and serious.

Having Ghaflah (heedlessness) is very dangerous to our religion. We must awake ourselves.

Ramadaan is a big symbol of Allaah. It com es once a Year. The doors of Jannah are open, doors of Jahannam are closed, Allaah is boasting to His angels about people, it has "laylatul-Qadr".

One way to help to magnify the symbols is to get ourselves used to reflecting on acts of worship before we do them. e.g., when you are starting the Salaah, reflect and think:

"I am about to pray, I am going to meet Allah, put Jannah (Paradise) to your right and the Naar (Hellfire) to your left, think what if I am on the Siraat (Path over Hellfire on day of Judgement) now?"

The nafs will start talking and reminding you of this and that, say be quiet I am the only one talking now and I am talking to Allaah.

Keep struggling and fighting to have Khushoo (humility and attentiveness) in Salaah and Allaah will grant it.

Summarized from Ramadaan course "Reaping the fruits of Ramadaan" .

Compiled, edited and adapted by Khalid Latif

Kabeer M. Adamu

Official Report Department

National Assembly

Abuja 

Hajj - A Beautiful Journey

By Sister S Bemath

Vision cannot encompass this beautiful sight (the Ka'abah). Each glance return with a greater delight! Glory be to ALLAH TA'ALA for making the Ka'abah the rendezvous of the Ummah, for making Hajj the key expression of solidarity among Believers and as a manifestation of the bond of fraternity and mutual affinity. A journey full of symbolism, for it represents the soul's journey towards ALLAH. Each stage and each aspect of the pilgrimage is replete with profound meanings about life, worship and realities of faith, especially the love and awe of ALLAH TA'ALA.

An observer might wonder at the wisdom underlying the circumambulation, the running and the pelting, but the believer should not be concerned about the wisdom beneath these acts. Render these acts believing them to be the Commands of ALLAH TA'ALA and believe that HIS remembrance will be grounded in the heart by the observation of these acts. The relationship of the Believer with ALLAH TA'ALA is strengthened and his/her love is tested. Without understanding the wisdom of these acts, the Muslim is in love with ALLAH TA'ALA, executes them because of the Command of ALLAH TA'ALA. All Commands of ALLAH TA'ALA are carried out because of HIS love. These acts of Hajj are permeated with love. Love overwhelms intelligence regarding Hajj.

The pilgrimage takes place each year between the 8th and the 12th days of Dhul-Hijjah, the 12th month of the Muslim lunar calendar. Its first rite is the donning of Ihraam.

By ALLAH TA'ALA Whose House (Makkah) the loving pilgrims visit, a beautiful journey begins by responding with the Ihraam at the appointed limit. During Ihraam there is a sense of humility before ALLAH to Whom faces bow in servility. The donning of the Ihraam is accompanied by the primary invocation of the Hajj, the Talbiyah:

"Here I am, O ALLAH, at Thy Command! Here I am at Thy Command! Thou art without associate; Here I am at Thy Command! Thine are praise and grace and dominion! Thou art without associate."

The thunderous, melodious chants of the Talbiyah ring out not only in Makkah but also at the nearby sacred locations connected with the Hajj.

On the first day of the Hajj, pilgrims sweep out of Makkah toward Mina, a plain just outside Makkah. As their throngs spread through Mina, the pilgrims generally spend their time meditating and praying, as our Beloved Prophet Muhammad (Sallallaahu Alaihi Wa Sallam) did on His pilgrimage in preparation for the great Day of Ara'fah the following morning. For Ibn al-Qayyim, even the tent is symbolic, put so aptly in His Qasidah Mimiyyah, “My heart is encamped in YOUR eternal plains!” That is, the human heart is sheltered within the confines of the Sacred Law, which helps to protect it against all the perils in existence.

During the second day, the 9th of Dhul-Hijjah, pilgrims leave Mina for the plains of Ara'fat, the wuquf, “the standing”, the central site of the Hajj. As they congregate there, the pilgrims’ stance and gathering reminds them of the Day of Reckoning. The irresistible draws near with HIS Mercy, HIS Majesty manifest, boasting to HIS Angels, for HE is the Mightiest, “My slaves have come to ME so lovingly, I'll be generous and merciful and most kind to them willingly. On this sacred spot, they reach the culmination of their religious lives as they feel the presence and closeness of the Most Merciful ALLAH. This is the day of the Great Pilgrimage; a day of praise for ALLAH, a day of remembrance and repentance.

The first English woman to perform Hajj, Lady Evelyn Cobbold, described in 1934 the feelings pilgrims experience during the wuquf at Ara'fat. “It would require a master pen to describe the scene, poignant in its intensity, of that great concourse of humanity of which I was one small unit, completely lost to their surroundings in fervour of religious enthusiasm. Many of the pilgrims had tears streaming down their cheeks; others raised their faces to the starlit sky that had witnessed this drama so often in the past centuries. The shining eyes, the passionate appeals, the pitiful hands outstretched in prayer moved me in a way that nothing had ever done before, and I felt caught up in a strange wave of spiritual exaltation. I was one with rest of the pilgrims in a sublime act of complete surrender to the Supreme Will which is Islam.”

The Beloved Messenger of ALLAH (Sallallaahu Alaihi Wa Sallam) is reported to have asked ALLAH to pardon the sins of pilgrims who “stood” at Ara'fat, and was granted His wish. Thus, the hopeful pilgrims prepare to leave this plain joyfully, feeling reborn, sinless, and intending to turn over a new leaf.

Just after sunset, the mass of pilgrims proceeds to Muzdalifah, an open plain about halfway between Ara'fat and Mina. In the sacred area they pray and then collect a fixed amount of pebbles to use on the following days. Before daybreak on the third day pilgrims move en masse from Muzdalifah to Mina. As pilgrims throw seven pebbles at each of these white pillars, they remember the story of Shaytaan's attempt to persuade Ibrahim al-Khalill (Alaihis Salaam) to disregard ALLAH'S Command to sacrifice His son. A total of 70 pebbles are used to symbolically stone the Shaytaan, the throwing of each pebble being accompanied with the expression, ALLAHU AKBAR! (ALLAH is the Greatest!). This is one of the most powerful and poignant expressions of Takbir during the Hajj experience.

As the pilgrims have, at this stage, finished a major part of Hajj, they are now allowed to shed their Ihraam and put on everyday clothes. On this day Muslims around the world share the happiness the pilgrims feel and join them by performing identical, individual sacrifices in a worldwide celebration of Eid-ul-Adha, “the Festival of Sacrifice”. Still sojourning in Mina, pilgrims visit Makkah to perform another essential rite of the Hajj: the Tawaaf al-Ifadah, the seven-fold circling of the Ka'bah, with a prayer recited during each circuit. This visit to the Ka’bah  is one filled with splendour, for the believer is confident that he will be rewarded and that his status is now one of honour.

After completing the Tawaaf, pilgrims pray, preferably at the Maqam (station) of Ibrahim al-Khalill (Alaihis Salaam), the site where Ibrahim al-Khalill (Alaihis Salaam) stood while he built the Ka'bah. Then they drink the water of Zamzam. Another, and sometimes final, rite is the Sa'i, or “the Running”. This is a re-enactment of a memorable episode in the life of Haajar (May ALLAH be pleased with her), the wife of Ibrahim al-Khalill (Alaihis Salaam), who was taken into what the Qur'aan Kareem calls the “uncultivable valley” of Makkah, with her infant son Isma'il, to settle there. The Sa'i commemorates Haajar's frantic search for water to quench Isma'il's thirst. She ran back and forth seven times between two rocky hillocks, al-Safa and al-Marwah, until she found the sacred water known as Zamzam.

They now return to Mina, where they stay up to the 12th or 13th day of Dhul-Hijjah. Every minute wish is granted and hearts are content. They stone the pillars daily after the sun's decline with cries of Takbir in the presence of the Divine! Their palms outstretched, hoping for ALLAH'S Mercy share! Praying and begging for HIS overflowing Mercy. When they've achieved at Mina all their gains, once more they fill the valleys and plains. Before leaving Makkah pilgrims make a final Tawaaf round the Ka'bah to bid farewell to the Blessed City.

The departure nears and they realise that the bond of nearness and closeness to ALLAH are about to loosen. Now for ALLAH the eyes fill and swell with tears, and it is for ALLAH that heavy hearts turn into cauldrons of desire, burning with fire. The passionate sighs whose hearts are so filled with the love of ALLAH, nearly melts the lover of ALLAH in HIS glorification and remembrance! ....whilst others chant their sorrowful song: “I depart, but there remains for YOU YA ALLAH my yearning, my fire of grief is raging and burning in my heart and soul. I bid farewell YA ALLAH to YOUR House, but longing and hoping for YOUR Mercy again and again! My heart and soul is encamped in YOUR eternal plains!”

Although not a legally-essential part of Hajj, the spiritual trip is not complete without a visit to Madinah and the Prophet's (Sallallaahu Alaihi Wa Sallam) Masjid, giving the pilgrims the wonderful opportunity to greet their beloved Leader, Prophet and Messenger (Sallallaahu Alaihi Wa Sallam). Sweet Madinah, Beautiful Madinah – is rich in moving memories and historical sites that are evocative of him as a Prophet and statesman.

As pilgrims of diverse races and tongues return to their homes, they carry with them cherished memories of Ibrahim al-Khalill, Isma'il, Haajar and Muhammad (Sallallaahu Alaihi Wa Sallam). They will remember that universal concourse, where poor and rich, young and old, met on equal footing.

They return with a sense of awe and serenity: awe for their experience at Ara'fat, when they felt closest to ALLAH TA'ALA as they stood on the site where the Beloved Prophet (Sallallaahu Alaihi Wa Sallam) delivered His sermon during his first and last pilgrimage; serenity for having shed their sins on that plain, and being thus relieved of such a heavy burden.

The pilgrims go back radiant with hope and joy, for they have fulfilled ALLAH'S injunction to humankind to undertake the pilgrimage. Their blessed radiance has become part of their experience, forever transforming them. They spiral away from the heart of their world, back into the clouds, returning to the minutia of their daily life, but forever changed from the phenomenal experience. Above all, they return with a prayer on their lips: May it please ALLAH TA'ALA, they pray, to find their Hajj acceptable, and may what the Beloved Prophet (Sallallaahu Alaihi Wa Sallam) said be true of their own individual journey:

“There is no reward for a pious pilgrimage but Paradise.”

EDITED BY:

MALLAM KABEER M. ADAMU,

OFFICIAL REPORT DEPARTMENT,

CNA'S OFFICE,

NASS ABUJA

Death, an indispensable reality

...You claim to love Paradise, yet you do not work for it...

HOW often do we remember death? Yes death, a harsh and fearful reality that escapes no living person. None can avoid it. The people around a dying person don’t have the ability to prevent it. Death happens every moment and it does not discriminate between the young and the old, the rich and the poor, the strong and the weak. Everyone is equal in front of death, because no one has any means to escape it or use intercession to avoid it or even delay it.

Allah Ta'ala says in the Qur’an:

“Say: Indeed, the death from which you flee will surely meet you, then you will be sent back to Allah, the All-Knower of the unseen and the seen. And He will then tell you what you used to do.” (Qur’an, 62:8)

“Every one is going to taste death. And We shall make a trial of you with evil and with good, and to Us will you be returned.” (Qur’an, 21:35)

Our hearts tremble with fear on the thought of this indispensable reality. A person’s actions are sealed with death and what comes after that is more fearful, because will there be a place where one can flee to in order to escape the afflictions suffered in the grave? What will our reply be when we are questioned in the grave? None of us know where we will end up. Will it be Paradise whose width is like the heavens and the earth or will it be the Fire whose fuel is of men and stones?

Ibrahim Bin Adham (d. 160H) was asked about the verse: “Call upon Me and I will respond to you.” (Qur’an, 40:60) that: “We call upon Allah, but He does nor respond to us.” So Ibrahim replied:

“You know Allah; yet you do not obey Him. You recite the Qur’an; yet you do not act according to it. You know Shaytan; yet you continue agreeing with him. You claim to love Allah’s Messenger (peace be upon him); yet you abandon his Sunnah. You claim to love Paradise, yet you do not work for it. You claim to fear the Fire; yet you do not stop sinning.

You say ‘indeed death is true’; yet you have not prepared for it. You busy yourselves with the faults of others; yet you do not look at your own faults. You eat the sustenance that Allah provides for you; yet you are not grateful to Him. And you bury your dead; yet you have not heeded its lesson.” (Ibn Rajab’s Al-Khushu’-fis-Salah, pg. 62)

This reality must be firmly established in our heart – the reality that life in this world is limited and has an appointed end, and that this end will surely come. Sheikh Ali Hasan mentions some good reflections in his book Al-Mawt:

“The righteous will die; and the wicked will die. The warriors who fight jihad will die; and those who sit at home will die. Those who busy themselves with correct beliefs will die; and those who treat people as their slaves will die. The brave who reject injustice will die; and the cowards who seek to cling to this vile life will die. The people of lofty goals and ambitions will die; and the wretched who live for cheap enjoyment will die...So keep death in mind, and the passing on to the next life, and the number of sins that one has committed and the small amount of good that one has done. Think of the good that you would earnestly like to do at that time – then bring that forward and do it today. And think of all those things which you would desire to clear yourself of – then clear yourself from them now.” 

MALLAM KABEER M. ADAMU, 

OFFICIAL REPORT DEPARTMENT,

CNA'S OFFICE,

NASS ABUJA.

The First Food of this World: Mother's Milk (The importance of this recent discovery was revealed to us 14 centuries ago)

From the moment a baby opens its eyes to this world, its body must adapt to a new life. Every factor to facilitate this adaptation has been put into effect during and after the pregnancy. The clearest example of this is the stage of the formation of mother's milk. The formation of the milk is provided by the mother's hormones. The production of milk is connected basically to a hormone called "prolactin" produced by the anterior pituitary gland in the brain. During pregnancy, the progesterone and the oestrogen hormones produced by the placenta prevent prolactin from being activated and producing milk. But the placenta is discharged after birth causing the level of progesterone and oestrogen in the blood to fall; after this, prolactin comes into action and contributes to the formation of milk. Because of this communication among the hormones, such a valuable nutrient as mother's milk is prepared exactly at the moment when the baby needs it. This is indeed a momentous exchange of information. While the placenta is in the body, it performs vital tasks but at the right time it must be ejected. This brings with it a very important development for human life. In the stages of human creation all the things that take place complement one another. Certainly, these are clear proofs that every human being has been constructed by a supreme power.

These stages continue after the baby has come into the world. The production of milk by the mother increases according to the baby's need for nourishment. In the first days, up to 50 g. is produced; in the sixth month, the production may be as high as one litre. Those scientists who have tried to find the formula for mother's milk have been unsuccessful after long investigations because there is no standard type of mother's milk. In every mother's body, milk is produced according to the needs of her own baby, and this milk nourishes the baby in a way that no other extraneous nourishment can. Research has shown that the antibodies, hormones, vitamins and minerals in mother's milk are determined by the needs of the baby.

The Difference Between Mother's Milk and Other Nutrients

The use of nutrient material other than mother's milk does not completely meet the needs of the baby. For example, no other nutrient material contains the antibodies required for the baby's immune system. Cow's milk is considered to be the classic nutrient material for babies. When we compare it with mother's milk, we can better understand the superiority of the latter. In cow's milk there is a higher amount of casein than in human milk. Casein is a protein found in coagulated (sour) milk. This material breaks down into larger pieces in the stomach making digestion difficult. For this reason, cow's milk is harder to digest than mother's milk. The fact that little of this material is found in mother's milk makes the baby's digestion easier. These two kinds of milk are also different with regard to the composition of amino acids. Due to this difference in composition, the total number of amino acids present in the plasma of a baby fed with cow's milk is greater; the level of some amino acids is too high while the level of others is too low. This has negative effects on the nervous system and, because of the higher protein content, places an extra burden on the kidneys. 

Another factor that makes mother's milk different is its sugar content. In mother's milk and cow's milk there is the same kind of sugar-lactose. But the amount of lactose in human milk (L / 7g) is different from that in cow's milk (L / 4.8g). Besides, the large coagulated particles of cow's milk pass much more slowly through the small intestine. For this reason, high amounts of fluid and lactose, which are very important, are absorbed in the first section of the small intestine. Coagulated particles of mother's milk (unlike those of cow's milk) pass through the small intestine easily, and lactose and fluid reach the large intestine. In this way, a healthy intestinal structure develops. The second advantage of the great quantity of lactose found in human milk is that it ensures the synthesis of a material called "cerebroside", which plays an important role in the construction of the essential structures of the nervous system.

Despite the fact that the fat level in mother's milk and cow's milk is almost the same, the quality of those fats is different. The linoleic acid in mother's milk is the only fatty acid required in the nourishment of the baby.  Another factor that distinguishes mother's milk is the amount and proportion of the salt and minerals it contains. For example, in cow's milk the amount of calcium and phosphorus is high; but the ratio of calcium to phosphorus in cow's milk makes it difficult to digest properly. Phosphorus can combine with calcium in the digestive tract and actually prevent the absorption of calcium. Therefore, if a baby is given cow's milk in the first days of its life, the way can be opened to certain abnormalities due to a drop of the level of calcium in the blood. Apart from this, human milk is 50% iron. Because cow's milk contains a much lower proportion of this mineral, babies fed on cow's milk can develop anaemia linked to iron deficiency. Richness in vitamins is another factor that makes mother's milk indispensable for the baby. From the point of view of the vitamins they contain, mother's milk and cow's milk are quite different. Despite the fact that the level of vitamin A is the same, the level of vitamins E, C and K is higher in mother's milk. The amount of vitamin D in mother's milk is sufficient for the baby's needs.

Mother's Milk Protects the Baby at Every Stage

A baby coming into the world from the protected, bacteria-free womb of its mother must fight against several bacteria in the external world. One of the most important features of mother's milk is that it protects the baby from infections. The protective cells (antibodies) that pass from the mother's milk to the baby cause the baby to start fighting against bacteria it had never known before, as if it had actually been informed. The antibodies contained in great quantities in the form of mother's milk called "colostrum", which is secreted in the first few days after birth, perform an especially protective function.  This protection that mother's milk provides for the baby (protection from slight infections to very serious ones), is vitally important for the first few months, and its benefits increase in proportion to the period of breast feeding.

The benefits to the baby of mother's milk become more evident every passing day. One of the things scientists have discovered about mother's milk is that it is highly beneficial for a baby up to two years of age. The importance of this recent discovery was revealed to us 14 centuries ago by Allah (SWT) He said in the Glorious Qur'an:

"We have instructed man concerning his parents. Bearing him caused his mother great debility and the period of his weaning was two years: "Give thanks to Me and to your parents. I am your final destination." (Qur'an, 31: 14)

CONTRIBUTED BY:

MALLAM KABEER M. ADAMU,

OFFICIAL REPORT DEPARTMENT,

CNA'S OFFICE,

NASS ABUJA

15 Ways to increase earnings with proofs from Quran and Sunnah

1. The Taqwa of Allah

And whosoever fears Allâh and keeps his duty to Him, He will make a way for him to get out (from every difficulty). (2) And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things. [Surah Al-Talaaq, Verse 2-3]  

And if the people of the towns had believed and had the Taqwâ (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes). [ Surah Al-Araf, Verse 96]

2. Seeking forgiveness and repentance

"I said (to them): 'Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; (10) 'He will send rain to you in abundance; (11) 'And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.' "[Surah Nooh, Verses 10-12] 

"And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimûn (criminals, disbelievers in the Oneness of Allâh)."[Surah Hood, Verse 52]

And (commanding you): "Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection). [Surah Hood, Verse 3]

3. Tawakkul

‘Umar Ibn Al-Khattab Radhiyallahu Anhu reported that Prophet (Peace be upon him) said,"If you were to put trust in Allah (Tawakkul) the way that Allah deserves, then you would be provided for as birds are; they leave (in search of food) at the beginning of the day famished, and return at the end of the day full" [Shaykah Al-Abani’s Silsilat Al-Sahihah, # 310]

And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things.[Surah Al-Talaaq, Verse 2-3]

Would that they were contented with what Allâh and His Messenger (peace be upon him) gave them and had said: "Allâh is Sufficient for us. Allâh will give us of His Bounty, and so will His Messenger (from alms, etc.). We implore Allâh (to enrich us)." [Surah Al-Tawba, Verse 59]

4. Constantly worshiping Allah Ta'ala

Abu Hurayrah Radhiyallahu Anhu stated that the Prophet (peace be upon him) said,"Allah says, ‘O son of Adam! Take time out to constantly worship me, I will fill your chest with richness , and remove your poverty. And if you do not do so. I will make your hands filled with occupation, and will not remove your poverty” [Shaykh Al-Albani declared it to authentic in his Sunan Al-Tirmidhi]

Ma’qal Ibn Yasaar Radhiyallahu Anhu reported that Prophet (peace be upon him) said:“Your Lord, all glory and honor be to Him says, ‘O Son of Adam! Take the time out to constantly worship Me, I will fill your chest with richness! O Son of Adam! Do not distance yourself from Me, or I will fill your chest with poverty, and fill your hands with work ”[Shaykah Al-Albani’s Silsilat Al-Sahihah, # 1359]

 
5.Thanking Allah Ta'ala

And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshiping none but Allâh), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe." [Surah Ibrahim, Verse 7]

6. Frequently performing Hajj and ‘Umrah

 
It has been reported by Abdullah Ibn Mas’ud Radhiyallahu Anhu that the Prophet of Allah (Peace be upon him) said:"Follow up between Hajj and ‘Umrah (i.e. continuously repeat the performance of Hajj and ‘Umrah) because they both eliminate poverty and sins just like a furnace eliminates the dirty impurities of iron, gold and silver. And an accepted Hajj has no reward less than paradise" [Shaykh Al-Albani in Sahih Sunan Al-Tirmidhi (1/245)]

 
7. Establishing the ties of kinship

Abu Hurayrah Radhiyallahu Anhu reported that the Prophet (peace be upon him) said:“Whoever is pleased with the fact that his Rizq be increased, and his life-span be extended, then let him establish the ties of kinship”[Al-Bukhari, # 5985]

Anas Ibn Malik reported that the Prophet (peace be upon him) said:“Whoever wishes to have his Rizq increased, and his life-span be extended, then let him establish the ties of kinship” [Al-Bukari, # 5986]

Abu Hurayrah Radhiyallahu Anhu reported that the Prophet (peace be upon him) said:“Learn enough of your lineage, so that you can establish the ties of kinship, for establish the ties of kinship increases the love amongst families and multiplies wealth and extends age” [Shaykh Al-Albani in Sahih Sunan Al-Tirmidhi (2/190)]

8. Spending in the Way of Allah Ta'ala

Say: "Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allâh's Cause), He will replace it. And He is the Best of providers."[Surah Saba, Verse 39]

Abu Hurayrah Radhiyallahu Anhu said that the Prophet (Peace be upon him) said:“ Allah has said: ‘O Son of Adam! Spend I will spend on you!”[Sahih Muslim (2/690)]

The Prophet (Peace be upon him) said:“There is not a single day in which a servant wakes that two angels come down (from the Heavens). One of them says, O’ Allah! Give to the one that spends a substitute (for what he has spent). And the other one says, ‘O Allah! Give to the one that withhold some (his money) destruction!”[Al-Bukhari #1442]

The Prophet (Peace be upon him) said,“While a person was in an open area of land, he heard voice in a cloud above him say. "water the garden of so-and-so!" So the cloud immediately departed, and started pouring its rain out on a rocky plain. A large crevice in the rocks collected all of this water. So the man followed the water (in its course), and he found a man standing in his garden, using an instrument to direct this water in different directions *(to irrigate his garden). He said to him, ‘O servant of Allah! What is your name?’ The man said ‘So-an-so,’ the same name that he had heard in the clouds! Then the man asked him, ‘O servant of Allah! Why are you asking me my name?’ So he responded. ‘I heard a voice in the clouds- the same clouds that this water came from- saying, “water the garden of so-and-so” with your name. What do you interpret this as (i.e. why do you think this happened )?’ So he said, ‘If you say this (i.e. if what you say occurred), then (the reason for this is that) I see what (crops) come out of it (this garden), and I give one third in charity, and I eat with my family one third of it, and I return one third of it (to cultivate more crops)”” and in another narration, it is reported that he said, …and I give one third of it to the poor, and the beggars, and the wayfarers.’ [Muslim (4/2288)]

 9. Hijrah, Emigrating for the sake of Allah Ta'ala

He who emigrates (from his home) in the Cause of Allâh, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allâh and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allâh. And Allâh is Ever Oft¬Forgiving, Most Merciful. [Surah Al-Nisa, Verse 100]

10. Marriage

And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Sâlihûn (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allâh will enrich them out of His Bounty. And Allâh is All-Sufficent for His creatures' needs, All-Knowing (about the state of the people). [Surah Al-Nur, Verse 32]

11.Supporting students of Islamic knowledge

Anas Ibn Malik Radhiyallahu Anhu said,"There were two brothers (that lived) at the time of the Prophet (Peace be upon him). One of them would come to Prophet (Peace be upon him), whereas the other one would seek his sustenance (by working). So the the one who used to seek his sustenance complained to the Prophet (peace be upon him) about his brother. The Prophet (Peace be upon him) replied,‘It is possible that you are provided your rizq because of him’" [Shaykh Al-Albani agreed it to be authentic, Saheeh Sunan Al-Tirmidhi(2/274)]

12. Showing kindness to the Poor

The Prophet (Peace be upon him) said,"The only reason that you are aided in victory (against your enemies) and provided with sustainance due to your weak?" [Al-Bukahri (14/179)]

13. Being honest in ones dealings

The Prophet (Peace be upon him) said:"The two parties of a transaction have the right (to annul the contract) as long as they don't separate (from each other). So, if they were truthful (to one another), and honest in explaining (the defects of an item), then they will be blessed in their transaction. But, if they lied, and hid (the defects of an item) then the blessings of their transaction are destroyed" [Muslim, # 3836]

14.Making the Hereafter One’s main Concern

Once Zayd Bin Thabit was with Marwan, the leader of the City, when he went to visit 'Abd Al-Rahman Ibn 'Uthman Bin 'Affan, Abd Al-Rahman said, "Nothing caused him to come here, at this hour except a question that he wants to ask." So he asked him (what the matter was). He replied, "He (meaning Marwan) asked us about matters that we heard the Prophet (Peace be upon Him) say". I heard the Prophet (peace be upon him) say "Whoever puts this world as his only (and primary) goal, then Allah will divide his affairs for him, and He will place poverty before his eyes, and nothing will come to him of this world except that which was already written (i.e. pre-destined) for him. But whoever made the Hereafter his goal, the Allah will gather his affairs for him, and he will place richness in his heart, and the world will come to him conquered and submissive" [Al-Albani Silsila As-Saheehah, #950 ]

15. Striving to achieve the goal (for sustainance)

He knows that there will be some among you sick, others traveling through the land, seeking of Allâh's Bounty; yet others fighting in Allâh's Cause. So recite as much of the Qur'ân as may be easy (for you), and perform As-Salât (Iqâmat-as-Salât) and give Zakât, and lend to Allâh a goodly loan, And whatever good you send before you for yourselves, (i.e. Nawâfil non-obligatory acts of worship: prayers, charity, fasting, Hajj and 'Umrah), you will certainly find it with Allâh, better and greater in reward. And seek Forgiveness of Allâh. Verily, Allâh is Oft-Forgiving, Most-Merciful  [Surah Al-Muzammil, Verse 20]

And We have appointed the night and the day as two Ayât (signs etc.). Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation. [Surah Al-Isra, Verse 20]

MALLAM KABEER M. ADAMU,
OFFICIAL REPORT DEPARTMENT,
CNA'S OFFICE,
NASS ABUJA.